SOME CONSIDERATIONS ON THE CONCEPT OF LIQUID MODERNITY FROM THE PERSPECTIVE OF THE ORTHODOX THEOLOGY
DOI:
https://doi.org/10.5281/zenodo.19478600Keywords:
mission, church, liquid modernity, destructuring, communityAbstract
Some Considerations on the Concept of Liquid Modernity from the Perspective of the Orthodox Theology.
In this study we propose to analyze the concept of liquid Church, which is provisionally defined as the deinstitutionalized Christian religion that still presents some resemblance to the Christian Church as an expression of communion with Christ. Resulting from the distinction between early or solid modernity and late or liquid modernity, in our opinion, this concept offers the Orthodox missionary possibilities for interpreting and evaluating the forms of religious praxis that we encounter outside the institutionalized church as manifestations of the existence of the church. Within these aspects, the question that imposes itself to be resolved lies in the occurrence with which the liquid church proposes itself as a Christian ecclesiological space, as well as the specification of its main characteristics that recommend it as a church and even more so as a church that fulfills the commandments of Christ. As such, we propose to create a syntagm of liquid church as a variation of Zygmunt Bauman’s concept of liquid modernity in the context of the missionary work that the Church of Christ has to carry out in the dynamics of the transition from late modernity to postmodernity where, according to the directions generated by the ecumenical movement, Churches seek to develop the most appropriate missionary activities, such as that relating to understanding the dimensions of suffering, in order to preserve the world in its natural ecclesiological space.
References
• AMMERMAN et al., N.T., Congregation and Community, Rutgers University Press, New Brunswick, NJ, 1997.
• BAUMAN, Zygmunt, Community: Seeking Safety in an Insecure World, Polity Press, Cambridge, 2001.
• BAUMAN, Zygmunt, Liquid Modernity, Polity Press, Cambridge, 2000.
• BOLGER, E.; GIBBS, R. K., Emerging Churches, Creating Christian Community in Postmodern Cultures, Baker Academic, Grand Rapids, 2006.
• CACE, Sorin, Statul bunăstării. Evoluții și tendințe, Editura Expert, București, 2004.
• Consiliului Ecumenic al Bisericilor, „O Biserică a tuturor și pentru toți”, in International Review of Mission, iulie 2004, pp. 505-525.
• DASEN, Pierre, „Fundamentele științifice ale unei pedagogii interculturale”, în Pierre Dasen, Chrsthiane Perregaux, Micheline Rey, Educație interculturală. Experiențe, politici, strategii, Traducere Adriana Mornanu, Ana Maria Biliuc, Anda Sandovici, Editura Polirom, Iași, 1999, pp. 21-54.
• DERRIDA, J., Positions, trad. Alan Bass, Univesity of Chicago Press, Chicago, 1981.
• FIORENZA, F. Schüssler, Foundational Theology. Jesus and the Church, Crossroad, New York, 1984.
• GHIOANCĂ, Constantin, Bisericile emergente vestice din perspectivă baptistă românească, Editura Risoprint, Cluj-Napoca, 2010.
• GIDDENS, A., Modernity and Self-Identity: Self and Society in the Late Modern Age, Polity Press, Cambridge, 1991.
• GROOT, Kees de, „Rethinking Church in Liquid Modernity”, in H. Streib, (ed.), Religion inside and outside traditional institutions, Brill, 2007, pp. 175-191.
• MARTIN, Paul W., Examining Emergent. Disponibil la: http://examiningemergent.blogspot.com/2006/
• NIETZSCHE, F., „On Truth and Lie in an Extra-moral Sense”, The Portable Nietzsche, trad. Walter Kaufmann, Viking, New York, 1954.
• POST, P., „Ritual-liturgical Movements. A Panoramic View on Ritual Repertoires in Dutch Catholicism after 1950/1960”, in E. Sengers (ed.), The Dutch and Their Gods. Secularization and Transformation of Religion in the Netherlands since 1950, Verloren, Hilversum, 2005, pp. 75-100.
• ROTARU, Ioan-Gheorghe, “Aspects of the Relationship between Church and State”, Jurnalul Libertății de Conștiință ( Journal for Freedom of Conscience), vol. 10 (2022), nr. 2, pp. 585-595.
• WARD, P., Liquid Church, Hendrickson/Pater Noster, Peabody/Carlisle, 2002.